Male Friendships Develop Differently, Female Friendships Another. Should We Halt Efforts to Turn Men More Like Women?
It's beneficial to talk. Or so men are repeatedly instructed, from sources ranging from mental health advocates to the women they live with. They remain bemused by the common male tendency to spend an entire evening in the pub with decades-old friends, yet come home with no insight about the personal struggles in each other's lives. What might they possibly be doing, all that time? Why haven't they inquired how X is coping with his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships typically revolve around an intimate and encyclopaedic knowledge of each other's private feelings, this style of male closeness—based on seemingly avoiding serious conversation—can look strangely hollow and unfulfilling. It's no surprise, we think, that over a quarter of British men state having zero close friends; that male loneliness is widespread; that many hesitate to visit a doctor until seriously ill; that male suicide rates consistently exceed female ones; and that countless middle-aged men, especially, appear chronically frustrated for unspoken reasons. Bottling emotions up benefits nobody.
Rethinking the Merit of Silent Companionship
However, as per anthropologist Thomas Yarrow, this view may sell short the strengths of the strong and silent friendship. Professor Yarrow, from Durham University, was studying volunteers at a historic steam railway in northern England when he was struck by the bond developed among these mostly older men. His lengthy study has been published as a paper contending that, particularly for men raised in an era of the stiff upper lip, the value of friendships built around shared activities—"shared activity, often in comfortable silence"—may be underrated.
This quiet model of friendship "isn't bad or anachronistic, it's just distinct," Yarrow states.
Granted, this can sound oddly similar to how young children play—alongside each other rather than directly with each other. But Yarrow's argument is evident: just because it's not your ideal version of friendship doesn't imply it lacks significance. Maybe we should let these men in peace with their trains, golf, or classic car projects—whatever pursuit allows them to spend time in the company of others who also appreciate less chatter.
Past Words: A Tacit Language of Care
Thankfully, Yarrow is clearly not claiming that expressing emotion is harmful, nor advocating for a return to the past. Rather, he highlights that touchy-feely talk is not for everyone, and that more may be happening beneath the surface of seemingly reticent friendships. Could he be right?
From a female perspective, I'm clearly no expert on male-to-male conversation. But professional experience indicates that while men may be hesitant initially to open up sensitive matters, once they begin, they can be astonishingly candid. A absence of visible emotion should not be equated with a absence of feeling altogether.
Additionally, while modern men raised in a more emotionally open culture may be more adept at voicing feelings, traditional men are far from incapable of it. Rebrand soft emotions as masculine "sports loyalty" or "team allegiance," and many men will happily express anger, yearning, discontent, or satisfaction endlessly.
The most striking about Yarrow's railway volunteers is that, despite their horror of discussing feelings, they still managed to express what seems remarkably like concern and solidarity. When an elderly volunteer didn't appear and then returned struggling, his friends noticed and were worried. But, as the professor records, they deliberately didn't probe what was wrong. Rather, they made tea, told jokes, and tried to be subtly supportive while maintaining routine. They were caring for each other pretty much as female friends would, but without ever naming the obvious issue.
The Core Question: Is Connection Need Words?
This is not everyone's preferred way of connecting, and it may not be yours. But if the real beneficial value of friendship—the thing that fights loneliness and low mood—is fundamentally the awareness that another person cares enough to walk through life's difficulties with you, does that always be articulated with words?
This discussion persists. Maybe the most constructive approach is to acknowledge that varied styles of friendship hold equal worth, respectively satisfying the emotional needs of various individuals in their own effective way.